Author: Kars Alfrink

Rumor Monger was conceived as an experiment in distributed, light-weight communication, what today we would call peer-to-peer instant messaging with broadcast. The program sat in the background, continually exchanging messages with other machines. The user could, at any time, bring it to the front and enter a new message, which would then be distributed to every other instance of the program within the company-wide local area network. As an afterthought, I added the option to send messages anonymously. This was done sort of on principle, more than because I thought anyone would actually use it. The test population was Apple Computer employees. To my surprise, Rumor Monger rapidly became very popular within the company. And even more to my surprise, 99% of all messages sent were sent anonymously. This changed it from an experiment in technology into an experiment in sociology.

It’s time to call America what it is: a kleptocracy, run by corporations and governments with only cosmetic distinctions. It is full of good people whom the kleptocrats keep fighting against each other, as they have for over 150 years, and will until the good people drown in rising saltwater or epic storms, or simply die, exhausted and used up.

Coffee, like almost everything else these days, is a sport. Everyone has a favorite team (or coffee making method or political affiliation or design style or TV drama or rapper or comic book), discusses techniques and relives great moments with other likeminded fans, and argues with fans of other teams. The proliferation and diversification of media over the past 35 years created thousands of new sports and billions of new teams.

If Her is the kind of mindset that we have in the present, then we are a doomed species.

That is the nightmarish economic vision of Her: the distinction between production and consumption is meaningless, affective labor has spread from the office to the most private realms, and technology has become so sophisticated that the brutality of that economy vanishes into air.

Reverse engineering, as both a descriptor and a research strategy, misses the things engineers do that do not fit into conventional ideas about engineering. In the ongoing mixture of culture and technology, reverse engineering sticks too closely to the idealized vision of technical work. Because it assumes engineers care strictly about functionality and efficiency, it is not very good at telling stories about accidents, interpretations, and arbitrary choices. It assumes that cultural objects or practices (like movies or engineering) can be reduced to singular, universally-intelligible logics. It takes corporate spokespeople at their word when they claim that there was a straight line from conception to execution.

the game may well be able to last for 100 years, say, conceptually, but that doesn’t mean that that would be easy to put into practice. Say I run it on my laptop – well what about battery life? System updates? Power outages? Hardware failure? Software failure? The number of things that could disrupt the game before it even came close to ending is large. If you really wanted to see that game through you’d have to take prodigious steps to do so, essentially treating your computer as a kind of archival object immediately and so on. Very strange.

To live fully, we must be occasionally reminded that we, and those around us, will not live forever.

At his best, he represented a new way of existing in relation to authority. He wasn’t very straightforwardly of the left and couldn’t have distinguished dialectical materialism from a bag of nuts. He hates systems of belief, hates all systems, wants indeed to be a ghost in the machine, walking through the corridors of power and switching off the lights. I found myself writing notes culled from what he said to me about himself. ‘When you’re a hacker you’re interested in masks within masks,’ and ‘We could undermine corruption from its dead centre. Justice will always in the end be about human beings, but there is a new vanguard of experts, criminalised as we are, who have fastened onto the cancer of modern power, and seen how it spreads in ways that are still hidden from ordinary human experience.’